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APPEAL FOR PEACE AGAINST A PERMANENT STATE OF WAR

Open and undercover bombers have dropped and continue to drop thousands and thousands of bombs.
They fall on the heads of communities with different traditions (established as political entities by the West after the break-up of the Ottoman empire, and subsequently freed from their status as Protectorates) and upon the remains of a five thousand year old civilisation that has survived the ravages of invasions and the levelling force of history.
These bombs can penetrate any defence; there are those whose fragments target and destroy individuals, the electro-magnetic variety that damage both material objects and living persons, and thousands upon thousands of missiles which the most advanced technology has designed for destruction and massacre.
There is a war, a new war that the Superpower has decided with the self-same certainty of all of the superpowers of the past; like the Roman Empire when, having lost its dynamic force and cultural splendour, it proclaimed its pride at having been elected to dominate with its illuminated laws peoples who were oppressed by unjust ones; like Byzantium, which while it contrasted its superior civilisation and Christian values against the Barbarians, having reached the end of its cultural and religious expansion, had closed itself off behind the defences of an imperial and ecclesiastical structure and maintained its own privileges either through war or by buying peace; like the Mongols who, once their horsemen had run their race, congratulated themselves with the power they had achieved and even proclaimed the divinity of their mission to the Pope; like Islam, which when it had ceased to redistribute the wealth it had conquered and to stimulate commerce and culture, isolated itself in a splendid and dissipated Imperial Caliphate.
Western Civil Society has said no to this war. This refusal comes after the tragedy of the Second World War (which was the result of a degeneration of Darwinism into Eugenics, of the spirit of national liberation into nationalism, and of the expanding force of civilisation into colonialism) and because Europe has re-awoken to the values that three centuries of civil conscience have created: social and human rights, peace between nations, the value of dialogue as opposed to war, and the rights of majority consensus over individual decisions.
It is true that the world is full of dictatorships. But this is particularly so in countries where exploitation over the centuries has produced a degradation of life, society and politics. We are all responsible for these dictators, not only those Nations who supported them for a certain period, when it suited them, and who now while fighting against them make alliances with the others.
We are determined now to shake off these responsibilities, to revive the U.N. so that it will oppose the power of one member against its collective decisions, and ensure that no one State invades, represses, impoverishes and offends; so that the smaller States will be respected in the same way as the larger ones, that the weaker elements may have the same dignity as the powerful; that no one assumes a divine mission, and in the name of God brings destruction on earth.
Dialogue, International Law, the spirit of equality, the power of compassion-these constitute the means by which this millennium that has started with suffering and strife can be transformed into an era of solidarity and justice. These conditions depend on us as European citizens, who have used our aggressive modernising force to shake the world, and who now want to transform it into a modernity of reconstruction and peace.

Naples, 18th April 2003

First signatories
Nullo Minissi, Caterina Arcidiacono, Michele Capasso, Predrag Matvejevic’

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